Posts Tagged ‘Judaism’

Knitting as a Spiritual Practice

I have enjoyed yarn crafts for almost my entire life.  For the past several years, I have become a passionate and dedicated knitter.  Knitting keeps me calm in stressful meetings; it helps me stay focused on what is happening; it relaxes me after a difficult day.  Knitting inspires my creativity as I think about color, design, and texture in the hopes of creating new and beautiful things.  But knitting is, for me, also a deeply spiritual practice.

When we knit we take something that is almost useless and turn it into something appealing and functional.  The practice of knitting teaches patience.  The finished object that I see in my mind’s eye is months from completion, yet stitch by stitch it gets closer.  When facing a task in life that seems daunting, I remember the baby blanket that I crocheted for by niece.  It was months of the same stitch in the same yarn.  At first it looked so incredibly bland and boring.  But when it was complete, oh when it was complete it was a work of art and, more importantly, it kept her warm in her first fragile months of life in the NICU and when she finally got to go home.

Knitting also helps us learn the skill of when to give up and let go, and when it is worthwhile to go back and fix.  I always loved the idea that Native Americans believe that a work of craft (usually beading, I believe) should have one error in it, a place for the spirit to move in and out of the art.  I use this idea to allow me to let small mistakes go and become a part of the design, a piece of what makes the knitted object unique and handmade, as opposed to sterile and stamped out.  This is an important lesson in the art of life, as well.  It makes me wonder if the reason that humans are so imperfect, even though we are made in the image of G-d, is that it is our imperfection that made us G-d’s special hand-crafted art-work.

A big error in our art should not be let go, however.  Sometimes it is worth the effort to rip back a lot of rows of knitting to fix a large and glaring mistake.  (Knitters call this “frogging” because you “riiiiiip it, riiiiiip it!”)  Frogging can be a heart-wrenching activity.  You watch the hours of loving work unravel in a kinked mess of yarn.  What may have taken weeks to create comes out in minutes.  Yet, without being willing to let it go, the finished object may not have fit, may not have been functional, may not have been beautiful.  A glaring mistake in life can be even more difficult to undo.  Addictions, for example, can take years to recover from, but the recovery is still a painful necessity in order to be able to move on and make something beautiful out of life.

Knitting helps us envision a future more idyllic and more complete than the present.  It is like the prayers at the end of the worship service.  “May the time not be distant, O G-d when…”  As long as we can see that perfect future when nations live at peace, we can work towards making it a reality.  I’m casting on for that future right now.

Vayakheil / P’kudei – Death for not resting?!?

This week’s Torah portion contains a rather disturbing verse. In Exodus chapter 35:2 we read: “On six days work shall be done, but on the seventh day, you shall have a Sabbath of complete rest, holy to the Eternal One; whoever does any work on it shall be put to death.”

Death? For not resting? Seems a bit harsh, doesn’t it? As a Reform Jew, I look to the Torah for spiritual lessons. What can we take from this terrible punishment for non-Sabbath observance?

Science teaches us all about the importance of rest. Chronic stress lowers immune response. In the short term, this can mean increased headaches and instances of the common cold. In the long term, it can result in: diabetes, heart disease, obesity, high blood pressure, some studies even say cancer. So yes, chronic, unrelieved stress can indeed cause death.

But take it back another step. Lets say that your work doesn’t really cause chronic stress. Maybe you enjoy your work. What then? Why is this rest necessary?

Taking a break from work gives you a chance to renew and revive, to reconnect with family and friends. This break can not only ultimately enhance your work, but have a positive influence on the way that you enjoy your life and relate to others. Neglecting to take this renewal time can also cause a sort of death – a death of the spirit.

So let’s say that you decide to take that Sabbath rest. Does this mean that you need to stop turning on and off lights? What is the Sabbath rest? As Reform Jews, we believe in educated choices. I strongly believe that people should try a lot of different ways to observe the Sabbath in order to find the one that is most fulfilling to them. Turning off the electrical appliances for 24 hours can be a fascinating, and very restful experience.

There was an interesting discussion on ravelry.com a few weeks back about the question of knitting on the Sabbath (forbidden by Orthodox halachah). I will come back to that discussion in another post…

Shabbat Shalom!!   Have a restful and renewing Sabbath!

Welcome

Welcome to the Cantor’s Canvas! I love and am endlessly fascinated by Judaism, music, and knitting. All three provide real soulful sustenance for me. The Cantor’s Canvas will be a space for me to share my musings on any of the above topics and more. I invite you to engage with me on these topics, to share your ideas, and to participate in the discussion.

I will begin with a rant… that will become a rave. I hate model seders. I never could understand why we need them and why so many communities have created them. The seder is a lesson in itself. Properly observed, a seder will be fun, informative, and engaging. It should be unique. It should stand alone. It was for this reason that I was so unhappy when, several years ago, the Women’s Club of Temple Beth Torah asked me to help them with their women’s seder to be held in the weeks leading up to Passover.

I explained my objections to the women, but didn’t want to outright refuse. Instead, I told them what I would require if they really wanted my help. The women’s seder, I suggested, should be a ritual of preparation for Passover. There should be no blessings containing the words, “…asher kid’shanu b’mitzvotav…” because nothing that we would be observing would be a mitzvah. Matzah, if served, should be served alongside crackers, so that people would be able to reserve their first taste of matzah for the actual seder, and the reasoning behind this should be clearly explained. All lines in the seder that explained ritual action should talk in the future tense (“the maror that we will eat…”)

To my great surprise, the women agreed to my terms and we worked together to create a seder of preparation for Passover. Thanks to the beautifully spiritual writings of Shelle Goldstein, and her willingness to humor me, I am pleased to say that this is a seder that I can participate in with pleasure! Unlike other model seders, I don’t leave this one feeling like I have already “done” Passover, but rather that I am now spiritually ready to embark on my Passover preparations.

This is what a model seder should be.

Shavua Tov!